Amazing Grace Hymns

April 19


Jennette Threlfall, 1821–1880

Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest. (Matthew 21:9)

The week preceding Easter Sunday is known as Holy or Passion Week. These seven days have been described as the most intense and important week of history. The dramatic events that occurred during Christ’s final days on earth are recorded in all four gospels (Matthew 21; Mark 11; Luke 19; John 12).

Palm Sunday: John 12:12–15— The only day of triumph known by Christ in His earthly ministry. A fulfillment of Old Testament prophecy (Zechariah 9:9).

The Lord’s Holy Anger: 1. At a fig tree that bore no fruit (Matthew 21:18–19). 2. At the moneychangers who were misusing the temple (Matthew 21:12, 13).

The Last Supper: Matthew 26:26–28— Observed on Maundy Thursday.

The Foot Washing: John 13:1–10— An object lesson taught by Christ regarding the basic qualities of true discipleship: humility, purity, and servanthood.

The Song of Victory: Matthew 26:30— This last song was likely one of the imminent Hallel Psalms, Nos. 115-118.

Gethsemane: Matthew 26:36–46— Three times Jesus prayed, while His disciples slept, “O Father, if it be possible, let this cup pass from Me; nevertheless not as I will, but as Thou wilt!”

The Kiss of Betrayal: Mark 14:44; Luke 22:48— “Judas, are you betraying the Son of Man with a kiss?”

The Perverted Trial: Matthew 27:11–26— Christ charged with blasphemy and sentenced to die as a criminal against Rome.

The Crucifixion: Matthew 27:33–38— Most Christians believe He was crucified on what is now known as Good Friday. The church color for this day is black.

“Hosanna, Loud Hosanna” was written by Jennette Threlfall, an invalid English woman who was known for her cheery disposition as well as her many published poems. This text first appeared in the author’s volume Sunshine and Shadow, in 1873.

Hosanna, loud hosanna, the little children sang; thru pillared court and temple the lovely anthem rang; to Jesus, who had blessed them close folded to His breast, the children sang their praises, the simplest and the best.

From Olivet they followed ’mid an exultant crowd, the victor palm branch waving, and chanting clear and loud; the Lord of men and angels rode on in lowly state, nor scorned that little children should on His bidding wait.

“Hosanna in the highest!” That ancient song we sing, for Christ is our Redeemer, the Lord of heav’n our King; O may we ever praise Him with heart and life and voice, and in His blissful presence eternally rejoice!

For Today: Matthew 21:1–11; Mark 11:9, 10; John 12,13

Sing this Palm Sunday hymn with your family—

Osbeck, K. W. 


  • And when they drew near to Jerusalem, and were come to Bethphage, unto the mount of the Olives, then sent Jesus two disciples. Saying to them, Go into the town that is over against you, and anon ye shall find an ass bound, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, say ye, that the Lord hath need of them, and straightway he will let them go. All this was done that it might be fulfilled, which was spoken by the Prophet, saying, Tell ye the daughter of Zion, Behold, thy King cometh unto thee, meek and sitting upon an ass, and a colt, the foal of an ass used to the yoke. So the disciples went, and did as Jesus had commanded them. And brought the ass and the colt, and put on them their clothes, and set him thereon. And a great ultitude spread their garments in the way: and others cut down branches from the trees, and strawed them in the way. Moreover, the people that went before, and they also that followed, cried, saying, Hosanna to the Son of David, Blessed be he that cometh in the Name of the Lord, Hosanna thou which art in the highest heavens. And the people said, This is Jesus that Prophet of Nazareth in Galilee. Matthew 21:1–11
  • And they that went before, and they that followed, cried, saying, Hosanna: blessed be he that cometh in the Name of the Lord. Blessed be the kingdom that cometh in the Name of the Lord of our father David: Hosanna, O thou which art in the highest heavens. Mark 11:9-10
  • Then Jesus, six days before the Passover, came to Bethany, where Lazarus was, who died, whom he had raised from the dead. There they made him a supper, and Martha served: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment of Spikenard very costly, and anointed Jesus’ feet, and wiped his feet with her hair, and the house was filled with the savor of the ointment. Then said one of his disciples, even Judas Iscariot, Simon’s son, which should betray him. Why was not this ointment sold for three hundred pence, and given to the poor? Now he said thus, not that he cared for the poor, but because he was a thief, and had the bag, and bore that which was given. Then said Jesus, Let her alone: against the day of my burying she kept it. For the poor always ye have with you, but me ye shall not have always. Then much people of the Jews knew that he was there: and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. The high Priests therefore consulted, that they might put Lazarus to death also, because that for his sake many of the Jews went away, and believed in Jesus. On the marrow a great multitude that were come to the feast, when they heard that Jesus should come to Jerusalem, Took branches of palm trees, and went forth to meeth him, and cried, Hosanna, Blessed is the King Israel that cometh in the Name of the Lord. And Jesus found a young ass, and sat thereon, as it is written, Fear not, daughter of Zion: behold, thy King cometh sitting on an ass’s colt. But his disciples understood not these things at the first: but when Jesus was glorified, then remembered they, that these things were written of him, and that they had done these things unto him. The people therefore that was with him, have witness that he called Lazarus out of the grave and raised him from the dead. Therefore met him the people also, because they heard that he had done this miracle. And the Pharisees said among themselves, Perceive ye how ye prevail nothing? Behold, the world goeth after him. Now there were certain Greeks among them that came up to worship at the feast. And they came to Philip, which was of Bethsaida in Galilee, and desired him, saying, Sir, we would see that Jesus. Philip come and told Andrew: and again Andrew and Philip told Jesus. And Jesus answered them, saying, The hour is come, that the Son of man must be glorified. Verily, verily I say unto you, Except the wheat corn fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life, shall lose it, and he that hateth his life in this world, shall keep it unto life eternal. If any man serve me, let him follow me: for where I am, there shall my servant be: and if any man serve me, him will my father honor. Now is my soul troubled: and what shall I say? Father, save me from this hour: but therefore came I unto this hour. Father, glorify thy Name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. Then said the people that stood by, and heard, that it was a thunder: other said, An Angel spake to him. Jesus answered, and said, This voice came not because of me, but for your sakes. Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I were lift up from the earth, will draw all men unto me. Now this said he, signifying what death he should die. The people answered him, We have heard out of the Law, that that Christ bideth forever: and how sayest thou, that that Son of man must be lift up? Who is that Son of man? Then Jesus said unto them, Yet a little while is the light with you: walk while ye have that light, lest the darkness come upon you: for he that walketh in the dark, knoweth not whither he goeth. While  ye have that light, believe in that light, that ye may be the children of the light. These things spake Jesus, and departed, and hid himself from them. And though he had done so many miracles before them, yet believed they not on him. That the saying of Isaiah the Prophet might be fulfilled, that he said, Lord, who believed our report? and to whom is the arm of the Lord revealed? Therefore could they not believe, because that Isaiah saith again, He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and should be converted, and I should heal them. These things said Isaiah when he saw his glory, and spake of him. Nevertheless, even among the chief rulers, many believed in him: but because of the Pharisees they did not confess him, lest they should be cast out of the Synagogue. For they loved the praise of men, more than the praise of God. And Jesus cried, and said, He that believeth in me, believeth not in me, but in him that sent me. And he that seeth me, seeth him that sent me. I am come a light into the world, that whosoever believeth in me, should not abide in darkness. And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that refuseth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, it shall judge him in the last day. For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak. And I know that his commandment is life everlasting: the things therefore that I speak, I speak them so as the Father said unto me. Now before the feast of the Passover, when Jesus knew that his hour was come, that he should depart out of this world unto the Father, forasmuch as he loved his own which were in the world, unto the end he loved them. And when supper was done (and that the devil had now put in the heart of Judas Iscariot, Simon’s son, to betray him.) Jesus knowing that the Father had given all things into his hands, and that he was come forth from God, and went to God. He riseth from Supper, and layeth aside his upper garments, and took a towel, and girded himself. After that, he poured water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel, wherewith he was girded. Then came he to Simon Peter, who said to him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do, thou knowest not now: but thou shalt know it hereafter. Peter said unto him, Thou shalt never wash my feet, Jesus answered him, If I wash thee not, thou shalt have no part with me. Simon Peter said unto him, Lord, not my feet only, but also the hands and the head. Jesus said to him, He that is washed, needeth not, save to wash his feet, but is clean every whit: and ye are clean, but not all. For he knew who should betray him: therefore said he, Ye are not all clean. So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? Ye call me Master, and Lord, and ye say well for so am I. If I then your Lord, and Master, have washed your feet, ye also ought to wash one another’s feet. For I have given you an example, that ye should do, even as I have done to you. Verily, verily I say unto you, The servant is not greater than his master, neither the ambassador greater than he that sent him. If ye know these things, blessed are ye if ye do them. I speak not of you all: I know whom I have chosen: but it is that the Scripture might be fulfilled, He that eateth bread with me, hath lift up his heel against me. From henceforth tell I you before it come, that when it is come to pass, ye might believe that I am he. Verily, verily I say unto you, If I send any, he that receiveth him, receiveth me, and he that receiveth me, receiveth him that sent me. When Jesus had said these things, he was troubled in the Spirit, and testified, and said, Verily, verily I say unto you, that one of you shall betray me. Then the disciples looked one on another, doubting of whom he spake. Now there was one of his disciples, which leaned on Jesus’ bosom, whom Jesus loved. To him beckoned therefore Simon Peter, that he should ask who it was of whom he spake. He then as he leaned on Jesus’ breast, said unto him, Lord, who is it? Jesus answered, He it is, to whom I shall give a sop, when I have dipped it; and he wet a sop, and gave it to Judas Iscariot, Simon’s son. After the sop, Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. But none of them that were at table, knew, for what cause he spake it unto him. For some of them thought because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast: or that he should give something to the poor. As soon then as he had received the sop, he went immediately out, and it was night. When he was gone out, Jesus said, Now is the son of man glorified, and God is glorified in him. If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. Little children, yet a little while am I with you: ye shall seek me, but as I said unto the Jews, Whither I go, can ye not come: also to you say I now. A new commandment give I unto you, that ye love one another: as I have loved you, that ye also love one another. By this shall all men know, that ye are my disciples, if ye have love one to another. Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now: but thou shalt follow me afterward. Peter said unto him, Lord, why can I not follow three now? I will lay down my life for thy sake. Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily I say unto thee, The cock shall not crow, till thou have denied me thrice. John 12-13


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